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Number 5

       Before we move on to more personified directionology, let us first introduce probably the main general rule in Nine Star Ki directionology, which says not to travel into the direction of Number 5 and not to travel in opposite direction of where the 5 is. This rule is irrespective of your own Numbers.

       As a Number – or Qi influence rather – 5 is too strong and powerful, it is too yang. It can trigger great things, but it can also ruin all things. Apart from yet other dynamics that may be positive, 5 is looked upon as a Qi with a powerful ability to cause disaster. Both Nine Star Ki and Feng Shui directionology have a special eye out first for wherever the 5 is. Its reputation is not good at all.

       You are not supposed to travel into the direction of 5 because you will be moving towards an energy that is too intense. In the above square for the year 2000, the annual 5 is in the North.

       You are also not supposed to travel away from where the 5 is, here South, because the Qi there is extremely yin, expanded and not focussed. Especially when you suffer from an already yin ailment, you do not want to travel away from the 5. You may feel ‘endlessly lost in space’ and find it hard to regain the ability to think straight. Because you moved into an extreme yin direction, causing your mind and body to become equally yin, you may attract all kinds of yang events, like accidents, robberies etcetera. Take precautions.

       When we accept that 5 can cause disaster, disaster will be right in front of you if you travel into the 5 and any disaster when travelling away from the 5 will suprise you, be sudden and coming from behind.

       When you are travelling towards the 5, this direction is where intensity gathers, impacting your system to become likewise intens and contracted. You may encounter events that follow up on each other too fast, causing you to make decisions too fast. This may affect your judgement and cause all kinds of problems and mistakes.

       It is an understatement to say that accidents are not uncommon when people or objects move into the Number 5, especially when moving fast and over a longer distance.

       Where 5 is also a community, you will travel towards a community – but to probably end up with confrontation – when you move into the North. When you travel away from the 5 it may also mean moving away from a community and seperation.

       5 is the center, possibly pointing to your own center also, meaning great inner difficulty and inner seperation, here of course meaning dissociation and anxiety.

       I learned to have great ‘respect’ for the Number 5 and I treat it like one would treat a dragon. A dragon can be very nice, depending on its mood. It can be quite vicious and fierce.

       Other Stars may be also dragons, likewise harmful or auspicious, but at the least one can anticipate their intensity and impact.

       Look upon 5 as a dragon sleeping under water. We do not know when or in what mood it will wake up and surface. All other Stars have limitations because they can be tracked down to a specific direction, their influence largely determined by the limitations imposed on them by the Qi of these direction. Number 5 may be in the center in the basic Luo Shu, but Number 5 is in the center wherever it appears in the Luo Shu, calling the shots.

       While travelling towards or opposite any Number, looking at the Number(s) in the opposite House may give an indication of the kind of problems you may encounter. In the case described here, you would anticipate on problems having to do with 4 Wood.

       Amongst other things 4 Wood may point to airplanes, documents, contracts, eldest daughter, communication, entertainment, transport, travel, projectiles, hights, wooden structures, schools.

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He Luo

A teacher of teachers and professional practitioners, his colleagues consider He Luo Holland's number one expert on Xuan Kong Feng Shui, Four Pillars of Destiny astrology and Nine Star Ki. Born from Dutch parents - given name Roel Hill - he carries a drop of Chinese blood, becoming apparent through his constant involvement in and deep inner commitment to oriental esoterics from early childhood on. He is internationally appreciated for his empathic, yet down-to-earth approach.

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