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Positioning yourself in space

       What is meant by ‘facing’ a certain direction or travelling into a certain direction depends on the position your body is in. It is also important to have a good perception of what ‘center’ means. Your body is like the armchair setting in Form School Feng Shui, where your spine functions as the Black Turtle, your left and right side as your Green Dragon and White Tiger respectively and the front part of your body as your Ming Tang.

Active You are awake. Your chakras actively and directly interact with the planet, while your spiritual canal (running exactly through the middle of your body vertically from your crown chakra down to your base chakra) maintains active interaction with Heaven and Earth Qi. Your body resembles the earth’s magnetic field and has a plus pole and minus pole. Your solar plexus is the deciding factor in determining which direction you are facing as it is this spot of your body through which you take in directional Qi.
Passive You are asleep. The direction your head – or crown chakra – is pointing into is taken as your ‘travelling’ or ‘facing’ direction. Here, your spiritual canal interacts with the earth and your chakras are taking in Heaven and Earth Qi to restore vitality.

Passive Directionology Active Directionology

       Although omnipresent, for practical application consider Qi travelling towards a center from all directions. Always consider yourself to be in the exact center of the world taking in Qi from all directions. You are surrounded by all eight directions, taking in energy from Heaven and Earth and the eight directions. You are also sending out energy into all these directions, maintaining a dynamic interaction between your own magnetism and the ever changing magnetism of everything surrounding you. If you are travelling South your starting point is the center. Once you arrived South and want to travel into any other direction, again you position yourself as being in the center. Qi needs a reference point. One of the properties of Qi is that it – by laws of gravity - travels towards a center. For any built structure the center is the physical center. The human body is another reference point for Qi, irrespective of where you are, inside or outside a building, you are always in the center.

       Directionology for sleeping is not as clear cut as for activity, because virtually no-one will sleep on their backs and maintain that position during sleep. The headboard of your bed is the deciding factor.

       Also, how two people position themselves in space when interacting, determines how much Qi is emitted between them. If you are in love and sitting right in front of each other, your solar plexus will be connected, whereas when you are walking a beach, any interaction between you will be much less.

       Generally, we like to face our auspicious directions and avoid facing or travelling into inauspicious directions. One source claims that we should face our inauspicious direction, the reasoning behind this being that it is better to face your enemy, than to sit with your back to the enemy.

       However, this is not how the armchair setting of our body was designed and it may stem from Yin Zhai Feng Shui i.e. Feng Shui for gravesites, where the deceased person is positioned with feet towards their auspicious direction. Then, when the person wakes up from the dead and sits up, his solar plexus will be readily positioned towards his auspicious direction.

       Also, the technique of facing your enemy may have stemmed from martial arts strategies, but following this reasoning would not only mean we have to face the enemy, but also that we are supposed to travel into our inauspicious directions. This does not make sense.

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He Luo

A teacher of teachers and professional practitioners, his colleagues consider He Luo Holland's number one expert on Xuan Kong Feng Shui, Four Pillars of Destiny astrology and Nine Star Ki. Born from Dutch parents - given name Roel Hill - he carries a drop of Chinese blood, becoming apparent through his constant involvement in and deep inner commitment to oriental esoterics from early childhood on. He is internationally appreciated for his empathic, yet down-to-earth approach.

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